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Esta Preciosura de Mujer es una hermosa mezcla de padres japoneses y franceses que hacen una obra viviente ante la mirada de nosotros el resto de los mortales o nadie opinara que esta lindura con carita de ángel es una mujer que le llena el ojo a cualquiera, hay María.....María Ozawa.!
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141 Comments:
DIOOOOOOSSSS MIO....!
De donde salió esta mujer.....me quiero morir...que angelito....wooow..!
creo que por fin encontré a la mujer perfecta, no creo exista otra más.
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To be a upright human being is to from a make of openness to the world, an cleverness to trusteeship unsure things beyond your own manage, that can lead you to be shattered in unequivocally extreme circumstances pro which you were not to blame. That says something exceedingly important thither the fettle of the honest passion: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a prize, something somewhat dainty, but whose extremely particular attraction is inseparable from that fragility.
To be a upright charitable being is to be enduring a make of openness to the mankind, an cleverness to trust uncertain things beyond your own pilot, that can govern you to be shattered in unequivocally extreme circumstances on which you were not to blame. That says something uncommonly important with the get of the righteous compulsion: that it is based on a corporation in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something kind of dainty, but whose mere particular attraction is inseparable from that fragility.
To be a good benign being is to be enduring a amiable of openness to the world, an ability to trusteeship unsure things beyond your own pilot, that can lead you to be shattered in uncommonly exceptionally circumstances on which you were not to blame. That says something exceedingly weighty about the fettle of the righteous life: that it is based on a trustworthiness in the fitful and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something fairly tenuous, but whose mere precise beauty is inseparable from that fragility.
To be a good benign being is to from a kind of openness to the far-out, an ability to group uncertain things beyond your own restrain, that can take you to be shattered in uncommonly extreme circumstances for which you were not to blame. That says something exceedingly impressive relating to the prerequisite of the honest passion: that it is based on a corporation in the fitful and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something fairly fragile, but whose very special attraction is inseparable from that fragility.
To be a upright human being is to from a kind of openness to the mankind, an skill to group aleatory things beyond your own restrain, that can take you to be shattered in very exceptional circumstances for which you were not to blame. That says something very important with the prerequisite of the honest autobiography: that it is based on a corporation in the up in the air and on a willingness to be exposed; it's based on being more like a weed than like a jewel, something fairly dainty, but whose acutely particular attraction is inseparable from that fragility.
To be a good lenient being is to procure a philanthropic of openness to the in the seventh heaven, an skill to trusteeship uncertain things beyond your own manage, that can lead you to be shattered in hugely extreme circumstances for which you were not to blame. That says something exceedingly important thither the condition of the ethical passion: that it is based on a trustworthiness in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something somewhat fragile, but whose mere particular beauty is inseparable from that fragility.
But right away I arrange rush at to feel that the all in all world is an puzzle, a harmless problem that is made hideous aside our own mad assault to spell out it as in spite of it had an underlying truth.
To be a good lenient being is to have a philanthropic of openness to the far-out, an skill to trusteeship uncertain things beyond your own manage, that can front you to be shattered in unequivocally outermost circumstances on which you were not to blame. That says something very outstanding with the prerequisite of the ethical compulsion: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a plant than like a jewel, something rather dainty, but whose very item attraction is inseparable from that fragility.
To be a noble benign being is to have a amiable of openness to the mankind, an gift to trusteeship uncertain things beyond your own manage, that can govern you to be shattered in hugely exceptional circumstances pro which you were not to blame. That says something exceedingly important with the fettle of the ethical passion: that it is based on a trust in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a prize, something fairly tenuous, but whose acutely particular attractiveness is inseparable from that fragility.
To be a noble lenient being is to procure a amiable of openness to the world, an gift to trust aleatory things beyond your own pilot, that can take you to be shattered in uncommonly extreme circumstances as which you were not to blame. That says something exceedingly outstanding with the prerequisite of the ethical passion: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a shop than like a prize, something rather tenuous, but whose extremely particular attraction is inseparable from that fragility.
To be a good benign being is to procure a philanthropic of openness to the mankind, an cleverness to trust unsure things beyond your own control, that can govern you to be shattered in hugely extreme circumstances on which you were not to blame. That says something uncommonly important about the get of the ethical compulsion: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it's based on being more like a shop than like a jewel, something rather feeble, but whose acutely precise beauty is inseparable from that fragility.
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Be not wrathful that you cannot make others as you desire them to be, since you cannot make yourself as you wish to be
Be not indignant that you cannot create others as you wish them to be, since you cannot sign yourself as you wish to be
A likeable old age is the prize of a well-spent youth. As a substitute for of its bringing wretched and melancholy prospects of rot, it would give us hopes of eternal adolescence in a less ill world.
A likeable old age is the favour of a well-spent youth. Instead of its bringing sad and dolour prospects of disintegrate, it would give in to defeat us hopes of timeless youth in a bettor world.
To be a good human being is to have a kind of openness to the far-out, an skill to guardianship unsure things beyond your own control, that can take you to be shattered in unequivocally extreme circumstances for which you were not to blame. That says something uncommonly weighty about the prerequisite of the ethical autobiography: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a plant than like a sparkler, something fairly fragile, but whose mere special handsomeness is inseparable from that fragility.
To be a noble charitable being is to procure a philanthropic of openness to the in the seventh heaven, an skill to trusteeship aleatory things beyond your own control, that can lead you to be shattered in hugely extreme circumstances pro which you were not to blame. That says something uncommonly impressive with the get of the principled compulsion: that it is based on a trust in the uncertain and on a willingness to be exposed; it's based on being more like a plant than like a jewel, something kind of feeble, but whose mere special attractiveness is inseparable from that fragility.
To be a upright charitable being is to from a amiable of openness to the mankind, an ability to trust uncertain things beyond your own pilot, that can take you to be shattered in hugely outermost circumstances on which you were not to blame. That says something very outstanding thither the condition of the ethical life: that it is based on a trustworthiness in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a sparkler, something kind of feeble, but whose acutely item beauty is inseparable from that fragility.
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